![]() ![]() Selfishness, including evasion, distrust and a love of dissembling and irony, Nietzsche says, are signs of health – it is the people who are always after some pure and objective absolute (whether in religion or philosophy) that are the sick ones. ![]() ![]() Good and evil are a creation of humankind: “There is no such thing as moral phenomena, but only a moral interpretation of phenomena.” And if this is so, it frees us to live according to our natural wish to be more, have more, do more, not worrying too much about others. Why are philosophers not as much interested in untruth or uncertainty, he wondered?Īs he writes in Beyond Good and Evil, “In spite of all the value which may belong to the true, the positive and the unselfish, it might be possible that a higher and more fundamental value for life should generally be assigned to pretence, to the will to delusion, to selfishness and cupidity.” Perhaps good and evil are more knitted together than we think, although (in the interests of purity) we like to see them as separate. Nietzsche saw the history of philosophy as an expression of the ‘will to Truth’, yet this obsession with truth was simply an arbitrary prejudice. ![]()
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